On Freedom of Suffering

 

From Purgatorio of Divine Comedy by Dante, we view this scene: since love is corrupted, obscured, or misdirected, all living things are derived at all costs, no matter what one believes. "The boat is keeling!" cried the old man; "if you don't be quiet, it'll overset; be seated, gentlemen of the wisp!" [Goethe]. In the symbolical form of human psychic endeavor, to clothe the truth. 

This is a particular atmosphere such as mood and soul that leads the self to a personal experience that cannot be grasped by intellect. The effects of weeping are usually seen in the contraction of the muscles and tears, which raises attention as a sign of preparation for fighting. This expression is smooth without a sound that corners us with suffering, whose determination is so deeply illustrated. 

This is indeed quite a counter-intuitive statement. However, if you approve of the goodness of the human world as a whole, understand the process of human reproduction. Caring for nature without experiencing the process of becoming a reproducer is just creating more stress and depression. This is an opening for capitalism and corruption. 

Apart from humans, living things do not need humans to understand better how to live in the wild. By this point, it was assumed that "who needs whom?" was between man and nature. While humans tend to run from their natural disasters rather than rebuilding and redefining their environmental needs, a natural process is a personal experience that exercises a way of thinking subjectively about materials as objectification on earth. An improvement in anti-civilization does not necessitate regeneration. 

Instead, by changing perspective and searching to explore, I am at a point of ‘how do we understand ourselves as a living environmental part’. This will be a concern to me as I face many concepts as a strategy for surviving. Let us look at medieval Europe to see how they were linked in the South. Do we really have freedom in our birth as humans? 

The primary cause: how we integrated the self of an individual into the "science of society," as Saint-Simon called it crucial for the natural sciences, was the primary cause. Before I go any further, I'll go back to the idea of planting humans into trees of revolutionaries from time to time at Savagery, Barbarism, and Civilization as a colony. It is a brilliant shape that has to be leaning at the greatest distance from glittering to disappear like a firefly. All initiatives interdisciplinary at coordinated. 

By the nature of familism, as in any social system, prejudices prevail as the subject to be examined with a parallel contrast. It has been formed by industrialists as a fortune to represent all principles. Meanwhile, judges and passions have been developing violently as a class struggle since the Middle Ages, thus coming to belong to a legitimate natural tie. 

 

Open your heart. Receive the coming truth. 

Know this: when once the foetal brain is brought 

to full articulation in the womb, 

 

the Primal Cause of Motion turns in joy

to see so much of Nature’s art, and breathes

new breath of spirit filled with power within, 

 

which draws all active elements it finds

into its being and thus forms one soul

which lives and feels and turns as conscious self.

[Canto 25, Purgatorio, Dante]