Java
in the midst of the depressing series
in the midst of the water and the wind
unity
the nihilists of the world
An event usually ends with two essences of affection: anger or pain, both of which play their respective roles in directing feelings into the condition of feelings and binging all mental memories of these experiences. Affection, naturally, has a significant traumatic impact because it often leads to unpredictable behavior.
A series of events about the great are fully manifested with sublimation. Many spiritual practitioners refer to this condition as a "meditation" activity. But the whole experience will never have a good or bad journey. This journey is walking like a parallel railroad in view; the naturalness of human behavior makes the power of will stronger.
We have been shown by the living process how history becomes an adoption as an experience into a contemplative way of learning. This adoption process cannot be separated from the suitability of where we live our daily lives. The process of adopting history is not a reaction that ends in absolute terms, but a moving process that requires the self and the senses to be properly trained.
The soul of the individual is not as simple as the categories of the human race, but a process of life's journey to demand responsibility for every choice in life as a way of personal principle. Rather, morals and ethics that have existed to develop as an absolute life have challenges in this regard. Do morals and ethics contemplate goodness?
Is this health issue reconcilable for every individual and mutual relationship in life?
The Paramasastras Java[1] have trained myself to live the whole process of life in continuous motion by always being prepared to face all the changes that often do not match with the "will". Taya[2]/Bedhaya[3]/Dance has become my learning process that I can never call a "finished" process. This is not about the absoluteness of dancing on stage, which is being watched by many levels of society, but how dancing is my only guidance in a way of life personally.
I am, after all, an individual of the human race in the universe regardless of geography, race, or religion. I am an individual in this universe of life.
Footnote:
[1] https://www.sastra.org/arsip-dan-sejarah/editorial/3055-paramasastra-jawa
[2] & [3] are from old Javanese and Sansekerta, respectively; https://alangalangkumitir.wordpress.com/
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